OCR_A Level Religious Studies _H573/04 Mark Scheme Oct 2021 | Developments in Islamic Thought
GCE
Religious Studies
H573/04: Developments in Islamic thought
Advanced GCE
Mark Scheme for Autumn 2021
Oxford Cambridge and RSA Examinations
OCR (Oxford Cambridge and RSA) is a leading UK awarding body, providing a wide range of
qualifications to meet the needs of candidates of all ages and abilities. OCR qualifications
include AS/A Levels, Diplomas, GCSEs, Cambridge Nationals, Cambridge Technicals,
Functional Skills, Key Skills, Entry Level qualifications, NVQs and vocational qualifications in
areas such as IT, business, languages, teaching/training, administration and secretarial skills.
It is also responsible for developing new specifications to meet national requirements and the
needs of students and teachers. OCR is a not-for-profit organisation; any surplus made is
invested back into the establishment to help towards the development of qualifications and
support, which keep pace with the changing needs of today’s society.
This mark scheme is published as an aid to teachers and students, to indicate the requirements
of the examination. It shows the basis on which marks were awarded by examiners. It does not
indicate the details of the discussions which took place at an examiners’ meeting before marking
commenced.
All examiners are instructed that alternative correct answers and unexpected approaches in
candidates’ scripts must be given marks that fairly reflect the relevant knowledge and skills
demonstrated.
Mark schemes should be read in conjunction with the published question papers and the report
on the examination.
© OCR 2021
2
Indicative content – Responses might include: Guidance
1. ‘The revelation of the Qur’an should be remembered in
everyday ritual.’ Discuss.
AO1 Candidates may demonstrate knowledge and understanding through
the use of some of the following ideas:
• the Qur’an is the Islamic scripture, revealed to Muhammad (pbuh)
on the Night of Power
• the method of revelation means that it is considered to be sacred
words of God, free from error
• according to Islam there have been several books written
containing the words of God but these became distorted. The
Qur’an is the only one revealed in such a way that it is still
undistorted
• for Muslims the Qur’an has absolute authority and has been used as
the primary source for Islamic law
• there are certain rituals that Muslims will do every day. The main
one that all Muslims perform is prayer (salah), which happens five
times a day.
AO2 Candidates may demonstrate evaluation and analysis through the use
of some of the following arguments.
• Some candidates might argue that the revelation of the Qur’an is so
important that it should be remembered in every day ritual because:
o Islam is about submitting to God’s will and without the Qur’an
Muslims wouldn’t know what this was. This makes the
revelation important enough to be remembered in every day
ritual
o the Qur’an is, arguably, the foundation of Islam. This means
that its revelation is one of the most important events in the
history of Islam and suggests that it deserves to be remembered
in every day ritual
o some people may argue that it is remembered on a daily basis,
through the statement of faith (shahadah) and reference to
Muhammad (pbuh). It is difficult to hear the statement of faith
(shahadah) and not think of the revelation
o the unique way in which the Qur’an was revealed is what makes
Islamic scripture different from other religions, from a Muslim
perspective, so it should be remembered in every day ritual
o according to prophetic tradition, no prayer is complete without
a recitation of part of the Qur’an, and since many Muslims pray
3
Indicative content – Responses might include: Guidance
five times a day it could be argued this is a way of
commemorating and remembering the revelation.
• Some candidates might argue that the revelation of the Qur’an should
not be remembered in every day ritual because:
o the Five pillars cover the things all Muslims should do. The only
every day ritual included in the pillars is prayer (salat). If
commemorating the revelation of the Qur’an is not part of the
Five pillars then is doesn’t need to be remembered in every day
ritual
o reciting the Qur’an during prayer today as part the living faith
and daily ritual of a Muslim does not necessarily mean the
commemoration of its revelation as a historical event
o the Night of Power, which marks the first revelation of the
Qur’an, is specifically remembered by Muslims on the 27th of
Ramadan, so there is a dedicated time for commemoration
annually
o the Qur’an is considered the word of God for all time. If the
historical revelation is remembered daily it might give the
impression that word was tied to the historical context of the
revelation and weaken the timeless perception
o it could diminish the importance of the revelation if it is
remembered every day. It could become automatic and stop
Muslims really appreciating its importance.
• Some candidates may combine these views and argue that:
o while the revelation of the Qur’an is unquestioningly important
it should be left to individual Muslims to choose when and how
often they want to commemorate it.
4
Indicative content – Responses might include: Guidance
2. Evaluate the claim that the existence of Barzakh reflects God’s
mercy.
AO1 Candidates may demonstrate knowledge and understanding through
the use of some of the following ideas:
• the existence of Barzakh is an important part of one of the six
beliefs of Islam, the afterlife. It is a fundamental belief, for all
Muslims, that this life is not all there is
• Muslims believe that life is a test and that all of their actions are
being recorded, to be used to judge them by on the last day
• the afterlife, as described in the Qur’an, is resurrection of the dead
not immortality of the soul. Muslims are taught that at death the
soul doesn’t go straight to heaven but waits in the grave for the day
of judgement
• one of the 99 names of God is the Merciful. This is one of the most
frequently used names for Him in the Qur’an. Every surah, with the
exception of surah 9, refers to Allah’s mercy
• the Qur’an teaches that on judgement day God will be merciful to
all Muslims, even those who have made mistakes.
AO2 Candidates may demonstrate evaluation and analysis through the use
of some of the following arguments.
• Some candidates might argue that Barzakh reflects God’s mercy
because:
o some Muslims believe that their ultimate fate is disclosed to
them during Barzakh. This could be considered as God being
merciful as the soul doesn’t have the torment of waiting to
learn whether it will go to heaven or hell
o some believe people are given brightness to their bodies as a
portend that they will in future enter Paradise in eternal life, so
this is a mercy from God giving them hope
o in Sufism Barzakh is viewed, by some, as a place the soul can
visit during sleep and meditation – not just after death. This
makes it an intermediary between the physical world and the
spiritual world. This could be considered to show the mercy of
5
Indicative content – Responses might include: Guidance
God because it allows a connection between the living and the
dead
o those people who have lived as good Muslims can experience
their own heaven in Barzakh and don’t have to wait until the
day of judgement – this shows that God is merciful
o Barzakh is part of God’s will so it must reflect God’s mercy, as
God is by nature merciful.
• Some candidates might argue that Barzakh doesn’t reflect God’s mercy
because:
o whatever Muslims do in this life can’t be altered in Barzakh.
This suggests that God isn’t merciful as there seems to be no
way for Muslims to make up for their wrongdoings
o although Muslims knowing their ultimate fate in advance could
be a good thing it means that those who are destined for hell
have to suffer the torment of knowing that for longer. This
doesn’t seem to fit with the idea of a merciful God
o the state of Barzakh is sometimes described as a barrier
between this life and the next, or a state of waiting in limbo,
before mercy and forgiveness can be fully experienced later on
o some Shi’a Imams have referred to Barzakh as
incomprehensible until a person enters it, so it is not possible to
conclude that it reflects God’s mercy because Muslims do not
fully understand it from the perspective of life on earth
o there are other things that demonstrate God’s mercy better
than Barzakh, such as the revelation of the Qur’an or the pillar
of zakat.
• Some candidates may combine these views and argue that:
o a Muslim’s view on this depends very much on their
understanding of Barzakh - some Muslims might agree and
others might disagree.
6
Indicative content – Responses might include: Guidance
3. To what extent does the Qur’an encourage scientific enquiry?
AO1 Candidates may demonstrate knowledge and understanding through
the use of some of the following ideas:
• the Qur’an is Islam’s sacred book which acts as a complete book of
guidance for humanity
• it contains a variety of information and knowledge covering all
aspects of life. It not only contains laws and moral guidance but
seeks to help Muslims understand the universe
• various passages in the Qur’an refer to different scientific disciplines
such as creation, astronomy, geology and embryology
• for Muslims, the Qur’an has complete authority as any information
it contains comes directly from God
• scientific enquiry involves conducting experiments and research and
using the findings to interpret and build on current scientific
knowledge.
AO2 Candidates may demonstrate evaluation and analysis through the use
of some of the following arguments.
• Some candidates might argue that it is true to say that the Qur’an
encourages scientific enquiry because:
o the Qur’an states that all Muslims should seek knowledge.
Scientific enquiry is about seeking knowledge so clearly the
Qur’an encourages scientific enquiry
o the fact that the Qur’an contains information pertaining to
several fields of science itself is likely to encourage scientific
enquiry as Muslims may feel the desire to prove the knowledge
contained in the Qur’an in order to help prove God’s
omniscience
o the Qur’an tells Muslims that God is the creator of the universe.
This means that understanding how the universe works, the
laws of nature, will help Muslims understand God better. This
may encourage scientific enquiry
o a number of scientific statements made in the Qur’an have
been supported by science. This may encourage Muslims to
7
Indicative content – Responses might include: Guidance
seek more scientific knowledge, thus encouraging scientific
enquiry
o the Qur’an refers to ‘signs’ in the order of the universe which
some Muslims interpret as justification for rational observation,
on which scientific method is based.
• Some candidates might argue that it is not true to say that the Qur’an
encourages scientific enquiry because:
o some Muslim groups promote a literalist interpretation of the
Qur’an and accept literal statements without question, which
might deter the raising and investigation of questions through
scientific methods
o the Qur’an is a religious scripture, not a science book. It
encourages Muslims to submit to the will of God and try and
live moral lives
o not all scientific statements made in the Qur’an have been
proven by science. This may lead some people to question the
scientific knowledge found in the Qur’an so may actually
discourage scientific enquiry
o the Qur’an insists God is the first cause of creation, which may
not appear to support scientific enquiry into the origins of the
universe
o some Muslims oppose specific scientific theories, such as the
theory of evolution, claiming a literal interpretation of the
Qur’an in support.
• Some candidates may combine these views and argue that:
o the Qur’an encourages scientific enquiry as long as the
scientific findings don’t conflict with what is stated in the
Qur’an.
Version | 2021 |
Included files | |
Authors | qwivy.com |
Pages | 18 |
Language | English |
Tags | OCR_A Level Religious Studies _H573/04 Mark Scheme Oct 2021 | Developments in Islamic Thought |
Comments | 0 |
Sales | 0 |
{{ userMessage }}